We have all known the long loneliness and we have learned that the only solution is love.
-Dorothy Day
There is a crisis of the heart impacting us at the moment. It’s showing up as depression, anxiety, and attention disorders. These are also symptomatic of a cognition crisis. Adam Gazzaley, PhD explains it as:
“A crisis at the core of what makes us human: the dynamic interplay between our brain and our environment — the ever-present cycle between how we perceive our surroundings, integrate this information, and act upon it..”
The numbers of people suffering are staggering. In the United States, depression affects 16.2 million adults, and anxiety about 18.7 million. In New Zealand, it is estimated that one in five women suffers from depression, and about one in 10 men; with about one in six people suffering from anxiety.
Gazzaley describes a sharp increase in the number of teens impacted. American teens have experienced a 33% increase in depressive symptoms, with 31% more having died by suicide between 2010 and 2015. And in New Zealand, the percentage of 15- to 24-year-olds struggling with mental health has been steadily increasing, affecting 11.8 per cent in the past year. The estimated number of youth in NZ experiencing psychological distress has gone up from 58,000 to 79,000 in the past year. And tragically, NZ has the highest youth suicide rate among teenagers between 15 and 19 in the OECD.
What is causing this horrific increase, this crisis spiralling out of control? Grazzaley and many others argue that we just cannot keep up with the rapid rise of technology and it is impacting our brains and our well-being.
“Our brains simply have not kept pace with the dramatic and rapid changes in our environment — specifically the introduction and ubiquity of information technology.”
But it’s not only our brains that are impacted; it’s also affecting our emotions and our hearts. Jack Kornfield describes this crisis as:
“No marvellous technological developments alone will stop continuing warfare, racism, environmental destruction, and global injustice. The source of these sufferings is in the human heart. Actions based on greed, hatred, disrespect, and ignorance inevitably lead to suffering.”
Gazzaley echoes this sentiment as he notes that “the increasing complexity, speed, and multitasking of our modern environment has overtaken our capacities, and we live disconnected from our own self and from one another.”
This disconnect from our self and from one another is perpetuating the crisis, and the crisis is spiralling out of control. So how do we get a handle on it, how do we deal with a crisis of the heart? Kornfield asks us to reengage the heart.
If actions based on greed, hatred, disrespect and ignorance lead to suffering, then it makes sense that actions based on their opposites — generosity, love, respect, and wisdom — lead to happiness and well-being.
Numerous studies have shown that there are ways to increase joy, compassion, peace, and gratitude. The benefits of mindfulness and compassion are well researched. The work of Richard Davidson, professor of psychology, is especially interesting. Davidson’s work at Center for Healthy Minds at UW Madison has shown that positive emotions such as loving kindness and compassion can be learned. This is great news; these positive emotions can be learned and nurtured to grow.
But the rapid rise of technology continues, and even as we work to hold on to the positive emotions that we are nurturing, the disconnect that Gazzaley described looms.
But there is hope. Kornfield is working with others to bring principles of heart and compassion into the field of technological development:
“Together with technology leaders, neuroscientists, and contemplatives, I have helped co-found something called the Open Source Compassion to bring principles of heart and compassion into all levels of technological development. We acknowledge that the capacities of modern technology are among the most potent of human creations. We are collaborating with companies and institutions around the world and beginning to formulate a kind of Hippocratic Oath for tech, which reads:
· We will not create technology that causes harm to humans and to life.
· If later we learn that it inadvertently does so, we will change it.
· We will strive to create technology that fosters human well-being and respect.
· We can create technology for profit, but not if it contravenes the first three principles.
· Working at all levels, we will act with professionalism and take these responsibilities as paramount.
Ultimately we must have hope; hope that there can be positive change and that love will prevail. Kornfield implores us:
Let these words be a reminder, a call.
Find your way to quiet yourself and tend your heart.
Promote love and spread the power of compassion in your work and in your community.
Have hope.