The Power and Meaning of Forgiveness.

In light of everything that is going on in the world right now, including the (geo)political and social/cultural discord that are now on center stage, it is a good time to talk about a topic that usually gets ignored when the “blame game” is in full swing. I’m talking about forgiveness.

Indeed, getting to forgiveness is perhaps the most difficult and challenging thing that we can do to go beyond ourselves when we are so fixated on our problems, our needs, and our demands. Let’s face it, when things are spinning out of control — and especially out of our control — it’s at least comforting and cathartic, even if it doesn’t really resolve anything, to be able to point the blame on others for our situation.

Of course, getting to forgiveness under such circumstances is much easier said than done. But it can be done! And, importantly, our capacity to forgive actually provides us with a pathway to true freedom and self-empowerment that, at the same time, is a platform for healing what ails us and for confronting what challenges us.

Forgiveness means “letting go” of our suffering. In effect, it has much more to do with our own well-being than that of the person or persons we forgive. When we hold on to our suffering — our resentment, hurt, anger — we are inside ourselves with self-pity. It becomes a veil through which we see ourselves and others; it becomes something we have to feed, keep alive, and justify. If we don’t, we think we allow the other person or people to be “right” in their unjust treatment of us.

But forgiveness can be one of the most powerful things we do. Like any muscle, however, it has to be exercised to work well. Forgiveness can be very complicated. Sometimes we think that it equates forgetting, diminishing, or condoning the misdeed, but it really doesn’t. It has much more to do with freeing ourselves from its hold. Our ability to live our lives with love, understanding, and generosity is impeded when we don’t forgive.

It doesn’t mean that we have to love and be generous to the woman who was disloyal to us at work or the man who belittled our ideas at a staff meeting. Neither does it mean that we have to love and be generous to those politicians and government officials who dropped the ball by not managing the public’s business with integrity, transparency, and accountability, or to those corporate executives on Wall Street who dangerously let their desire for making money trump the search for meaning at the public’s expense.

No, this is not it. But what it does mean is that we forgive them and liberate ourselves from further captivity. Love and generosity, as well as understanding, will return in their own time and on their own terms (the same holds true for things that happen to us in our personal lives and relationships).

When we feel like, think like, and act like life just happens to us, it becomes especially difficult to forgive those who have trespassed against us. However, when we search out and discover the authentic meaning of our existence and our experiences, we discover that life doesn’t happen to us. We happen to life; and we make it meaningful. Against this meaning-focused backdrop, forgiveness has much more to do with freeing ourselves, letting go, and moving on.

Moreover, our capacity to forgive actually provides a pathway to true freedom and self-empowerment that can be a platform for healing. Embracing all of life with enthusiasm by exercising the freedom to choose one’s attitude allows the human spirit to work its wonders, especially during difficult, challenging times. Forgiveness allows us to embrace the fullness of life — the “full catastrophe” of living — and move on rather than remain stuck (i.e., “prisoners of our thoughts”) in the past or present. Importantly, forgiveness, and the shift in attitude that comes with it, is actually good for our own bodies, our health (spiritual, mental, and physical), and our overall state of well-being.

There is another aspect of forgiveness that I would like to share with you since it has important present day implications. It involves what is referred to as “collective guilt.” In this regard, the world-renowned psychiatrist and existential philosopher, Dr. Viktor Frankl, who had survived four Nazi concentration camps, had spoken out all his life against the theory of the collective guilt of the German people. Frankl, in point of fact, had given a now famous speech in which he urged Jews to go and confirm that there were both kinds of people under the Nazi regime, decent people and unprincipled people. Therefore, he argued that it would be unjust to condemn them all, lock, stock, and barrel. By the same token, it would also be unjust to condemn all future generations of Germans for the deeds of those who were, to use Frankl’s descriptor, unprincipled.

Fast forward to the present day and ponder the temptation to use the notion of collective guilt against all members of various groups (e.g., racial, ethnic, religious, political, occupational, etc..) as a form of profiling. Can you see how collective guilt gives rise to prejudice and only serves to exacerbate what may be an already bad situation by making it worse? Can you also see how our motivation to forgive or not forgive is tied to collective guilt in both subtle and not-so-subtle ways?

Importantly, when we go beyond ourselves — whether to forgiveness, unselfishness, thoughtfulness, generosity, and understanding toward others — we enter into the spiritual realm of meaning. By giving beyond ourselves, we make our own lives richer. This is a truth long understood at the heart of all meaningful spiritual traditions. It’s a mystery that can only be experienced. When we do experience it, we are in the heart of meaning.

And, again, remember that forgiveness is also good for your health!

Dr. Alex Pattakos and Elaine Dundon are co-authors of two international best-selling books on Meaning, Prisoners of Our Thoughts: Viktor Frankl’s Principles for Discovering Meaning in Life and Work and The OPA! Way: Finding Joy & Meaning in Everyday Life & Work, as well as are co-founders of the Global Meaning Institute and co-creators of MEANINGology, the study and practice of meaning in life, work, and society.

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